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Lavinia

Lavinia

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Author: Ursula K. Le Guin
Publisher: Harcourt
Category: Book

List Price: $24.00
Buy New: $12.46
You Save: $11.54 (48%)



New (45) Used (14) from $12.00

Avg. Customer Rating: 4.5 out of 5 stars 27 reviews
Sales Rank: 7036

Media: Hardcover
Edition: 1
Number Of Items: 1
Pages: 288
Shipping Weight (lbs): 1.1
Dimensions (in): 9.1 x 6.3 x 1.2

ISBN: 0151014248
Dewey Decimal Number: 813.54
EAN: 9780151014248
ASIN: 0151014248

Publication Date: April 21, 2008
Availability: Usually ships in 1-2 business days
Shipping: Expedited shipping available
Condition: SATISFACTION GUARANTEED! NEW Book! May have remainder mark. Most orders ship within 1 BUSINESS DAY with ORDER CONFIRMATION.

Also Available In:

  • Paperback - Lavinia
  • Audio Download - Lavinia (Unabridged)
  • Paperback - Lavinia
  • Kindle Edition - Lavinia

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Editorial Reviews:

Product Description
In a richly imagined, beautiful new novel, an acclaimed writer gives an epic heroine her voice
In The Aeneid, Vergil’s hero fights to claim the king’s daughter, Lavinia, with whom he is destined to found an empire. Lavinia herself never speaks a word. Now, Ursula K. Le Guin gives Lavinia a voice in a novel that takes us to the half-wild world of ancient Italy, when Rome was a muddy village near seven hills.

Lavinia grows up knowing nothing but peace and freedom, until suitors come. Her mother wants her to marry handsome, ambitious Turnus. But omens and prophecies spoken by the sacred springs say she must marry a foreigner—that she will be the cause of a bitter war—and that her husband will not live long. When a fleet of Trojan ships sails up the Tiber, Lavinia decides to take her destiny into her own hands. And so she tells us what Vergil did not: the story of her life, and of the love of her life.

Lavinia is a book of passion and war, generous and austerely beautiful, from a writer working at the height of her powers.



Customer Reviews:   Read 22 more reviews...

4 out of 5 stars The Aeneiad Brought to Life   October 24, 2008
Many of us are familiar at this point with what is known as fanfiction, a largely internet-based genre in which writers of every level of ability apply their skills to worlds and characters created by others. At worst, they offer amateurs a chance to allow their imaginations to play in fields plowed by more skilled craftsmen. At best, they create a fractal lens to the original work, expanding the reader's understanding of the original book and its themes, turning the perspective offered by the original author inside-out and upside-down.

Of late, this genre has gone mainstream. Gregory Maguire's Wicked recast the Wicked Witch of the West as the protagonist of Frank Baum's Oz books. Margaret Atwood's Penelopiad tells of the hardships suffered by Odysseus' abandoned queen.

In Lavinia, master fantasist Ursula K. Le Guin takes a minor character who appears late the Aeneiad--Aeneas' second (or perhaps third, but certainly last) wife, and tells a rich story around her, properly epic in scope and detail.

The book starts with a breath-taking descent into the point of view of Lavinia, princess of a minor Latin kingdom. She is a seer, and the subject of numerous prophecies--the most powerful and closely guarded imparted to her by the dying poet Virgil, who lived hundreds of years in Lavinia's future.

The narrative continually seems to loop back on itself, as Lavinia's knowledge as the point of view character looking back on the events about which she is telling, the knowledge imparted to her by Virgil, and the urgency of the crises through which she lived seem to cross and overlap.

As the book reaches its halfway point, several things begin to weigh it down: Lavinia's own passivity as a character, which is quite profound, and the author's desire to tell the story fully. The final chapters are rushed, whole decades sailing by in the space of paragraphs.

Nevertheless, this wonderful storyteller's ability to weave a fantastic tale out of the material of everyday life (even the everyday life of the Latium of some 2500 or 3000 years ago), and the compelling philosophical questions that Le Guin raises and Lavinia considers--together they make this a worthwhile and original glimpse into Virgil's world.



5 out of 5 stars Best Book of 2008   October 16, 2008
 1 out of 1 found this review helpful

In breathing life into Lavinia, a character Vergil hardly mentioned in the Aeneid, Le Guin has captured old Rome before it was Rome, old ways of the hearth, old gods of the earth, an old language fallen into dust, and has brought them all together into a powerful and poetic novel.

If you seek the pomp and sound-bite world of today's world, today's Rome, and today's gods you may see this novel variously as flat, dull, and boring. What a pity. It is, I think, Le Guin's best novel and, by far, the best book I've read this year.

Lavinia is not only a love offering to Vergil, as the author says, but an incredible treasure in its own right. Le Guin's understated prose, perfectly in tune with the times and the world she imagines, is a wonderful whisper of out of holy springs of the natural Earth.



5 out of 5 stars A Great Modern Writer Filling In The Blanks Of A Classic   September 25, 2008
 1 out of 1 found this review helpful

This novel is a must-read and an amazing and unexpected turn from one of the best-loved writers of sci-fi/fantasy around today. Ursula LeGuin re-tells certain episodes in Virgil's Aeneid from the perspective of Lavinia, the Latin princess whom Aeneas ultimately marries to found the lineage that would later found and lead Rome. In Virgil's play, Lavinia never speaks and is only briefly described. LeGuin gives her voice and creates a remarkable and memorable character.

LeGuin does much more than just re-tell a classic in a modern voice, such as John Steinbeck did with the Arthurian myths. Nor is she just recasting myths from a feminist perspective, as Marion Zimmer Bradley does so well. To the contrary, LeGuin seems to strive -- given the limits of writing in English in the 21st Century -- to have Lavinia speak and act as an ancient proto-Roman woman, adhering as faithfully as she can to the source material. LeGuin seems to flesh out Lavinia as Virgil would have -- if only he'd thought more about her and given her as much ink as he did, for example, with Dido. After narrating the closing episodes of The Aeneid from Lavinia's perspective, LeGuin audaciously finishes the story. One of the most unsatisfying aspects of The Aeneid is that it feels unfinished -- the conventional history is that Virgil had not finished it and left instructions for it to be burned at his death. LeGuin finishes the story lovingly, unflinchingly, and, in the end, satisfyingly.

Without spoiling the plot, LeGuin also interjects a metaphysical twist to Lavinia's existence that is as thought-provoking as her excellent novel Lathe of Heaven. Even though anyone familiar with The Aeneid knows how many of the key events must play out, this novel is full of twists even while adhering faithfully to Virgil's story.

If you know The Aeneid, if you like LeGuin's prior work, or if you like to read, this novel is worth reading. Like most great novels, my only disappointment was that it had to end.



5 out of 5 stars I loved it.   September 23, 2008
 2 out of 3 found this review helpful

I loved this book. I am a big fan of Le Guin's Earthsea Cycle, and I found Lavinia to be as pleasing to read with lots of farmland imagery, simple life-lesson one liners, and of course intense womanly world knowledge.

It is the kind of book you do not want to put down for fear of returning to the modern world. Excellent, heart wrenching, beautiful, sensual.



4 out of 5 stars Contingent   August 30, 2008
 6 out of 6 found this review helpful

Lavinia, the title character of Ursula LeGuin's unusual novel, is a character from Virgil's AENEID. She plays an important function in that epic about the forefather of the Roman people, because she will become Aeneas' wife and the mother of his son Aeneas Silvius. First mentioned in Book VII, just beyond the half-way point, she becomes the cause of the wars between the Trojans and the Latin tribes that occupy the last six books of the saga. But although she is desired and fought over, she remains a peripheral character whom Virgil never allows to speak. LeGuin now remedies that omission.

"I know who I was, I can tell you who I may have been, but I am, now, only in this line of words I write. [...] I won't die. Of that I am all but certain. My life is too contingent to lead to anything so absolute as death." In these passages near the beginning of the book, Lavinia recognizes herself as primarily a character of fiction -- Virgil's fiction, and now her own. That is what she means by "contingent," a word that recurs often. In one of her most brilliant strokes, LeGuin, with the imaginative freedom of a science-fiction writer, has Lavinia travel backwards and forwards in time, knowing not only her own history but also parts of her future, and communicating directly with the poet who gave her birth. The two early scenes in which the spirit of the dying Virgil appears to the teenage girl at night in a sacred grove are among the most effective in the book.

But "contingent" has other meanings. In Virgil's epic, as in those of Homer, the actions of men are partly controlled by the intervention of the gods; the whole AENEID can be seen as the outcome of a struggle between Venus and Juno. In writing of the early Italian tribes, LeGuin goes to a simpler form of religion, whose deities are treated as relatives and mentors, appearing in birds and trees, hills and streams. This rural pantheism gives LAVINIA a simple and welcoming setting, in which even the cities seem little more than the clustered houses of the farmers who work the surrounding lands. The absence of distant controlling gods does not make the characters any less contingent on the omens and auguries they draw from the natural world around them; obedience to such influences is a mark of piety and honor, and there are several times where they redirect the whole course of the action. Lavinia has an especially close affinity with the land and its creatures, so the omens that speak to her seem less like outside forces than a reflection of her own sense of what is right.

"Contingent," alas, can often be applied to women's dependent relationship with men. Lavinia, for Virgil, is little more than a trophy, for whom -- no, for which -- Aeneas fights and ultimately kills the Rutulian prince Turnus. But LeGuin paints a society in which women are, literally, given a seat at the table. Her Lavinia has her father's ear and a place in his affections. She has personality and feelings, fire and a will of her own, and she gets to exercise it. Later in the passage quoted above, Lavinia compares herself to a princess who features at the start of Virgil's epic: "Like Spartan Helen, I caused a war. She caused hers by letting men who wanted her take her. I caused mine because I wouldn't be given, wouldn't be taken, but chose my man and my fate." In writing LAVINIA, LeGuin gives her heroine a feminist liberation. When she is free and follows her heart, in her struggles with her mother, and even when she has to fight against residual male domination, Lavinia is a character to weep over and cheer for. But when, about halfway through the book, the action descends into descriptions of male wars, with long roll-calls of soldiers and warring factions, the title character is momentarily eclipsed. She re-emerges in the second half, which follows her story after the AENEID ends and shows her as a mother rather than a bride. There is a lot here that is interesting, including Lavinia's troubled relationship with her step-son Ascanius, but I feel that without a parallel Virgil text to illuminate, without his compelling time-line, LeGuin's narrative loses cogency and focus. A pity.


 

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